The Abolition of Man by C.S. Lewis Essays -- Lewis Abolition of Man Es

The Abolition of while by C.S. Lewis The Abolition of Man is perhaps the best defense of natural police force to be published in the twentieth century. The book is outstanding not because its ideas are original, but because it presents so clearly the common sense of the subject, bright encapsulating the Western natural law tradition in all its Greco-Roman and Judeo-Christian glory. Interestingly, Lewis defense of objective morality here resonates not altogether with ideas from the giants of Western thought (including Plato, Aristotle, Augustine, and Aquinas), but also draws on the wisdom of the East, including Confucius and the sages of Hinduism. In The Abolition of Man C.S. Lewis developed three lectures entitled Men without Chests, The behavior, and The Abolition of Man. In them he set out to sharpshoot and confute what he saw as the errors of his age. He started by quoting both(prenominal) fashionable lunacy from an educationalists tex tbook, from which he developed a general pom-pom on moral subjectivism. In his second lecture he argued against heterogeneous contemporary isms, which purported to replace traditional objective morality. His final lecture, The Abolition of Man, which also provided the title of the book published the following year, was a uphold attack on hard-line scientific anti-humanism. The first essay, Men without Chests, indicted the innovative attempt to debunk objective virtues and sentiments. According to Lewis, traditional moral theorists believed that virtues such as ... ...world, by the dictates of conscience and by the constituted order of things in nature. That is why, all that being so, we have cause to be uneasy, because face up with this Law (Tao) of God, with Absolute Goodness, and demands therein, we see we that we have all sinned and come condensed of the glory of God (Romans 323). When we take some time to mull the meanings of The Abolition of Man and its writings, we see that Lewis essays were not new ideas at all. In the contrary, they were reminders of what man has intrinsically known since the beginning of time. As Samuel Johnson once said, Man is in need more frequently of being reminded than informed. Works CitedLewis, C. S. The Abolition of Man. Ontario The MacMillan Company, 1947.